Author: Avik Chattopadhyay

  • Avik Chattopadhyay: Peddling Gandhi, piece by piece!

    By Avik Chattopadhyay

     

    On October 2, I decided to drive around a large part of ‘Lutyen’s Delhi’ to see what all was happening on the occasion of Gandhi Jayanti. After all, MKG, or Bapu, as most have been taught to call him as, is actually one of the biggest brands the world has ever seen!

     

    Personalities, typically as brands, do not claim to have very long shelf lives. Most of them get consigned to being mere ‘celebrities’. The moment the generation they belong to hand over the mantle to the next, their popularity wanes into the pages of Wikipedia. The personalities that actually transcend generations become true ‘icons’. The world has its share of a few truly global icons…those whom people from almost every corner of the world…from Pondicherry to Polynesia and Reykjavic to Ross Island…recognise, associate and have a clear opinion of.

     

    MKG, Gandhi, Bapu or Mahatma is one such icon.

    Right from Einstein being in awe of him, Churchill being in despise, Netaji being in admiration and Mandela being in following, the world just cannot ignore Gandhi or have enough of him.

     

    Like any truly iconic brand, there are specific words that are always associated with the man – non-violence, freedom fighter and Indian. Even though I personally do not put Gandhi on a pedestal like most of India does, I cannot deny the respect, admiration and awe for one of the world’s most disruptive and impressionable politicians.

     

    So here I was driving down Tughlak Road and Akbar Road and Janpath looking at all the banners, billboards and decorations that were put up commemorating 150 years of the man. There were billboards put up by the Congress party carrying quotes of Gandhi flanked by photos of Sonia and Rahul Gandhi. There were banners strung up by fringe parties like LJP with the sole objective of associating with the man. And, to top it all, there was an article by our Prime Minister that appeared, of all places, in The New York Times, espousing the need for ‘Gandhi’ today. Concurrently, Swarajya magazine, an RSS publication carried a story titled ‘Dismantling sainthood’ and stating that it was actually Ambedkar and not Gandhi who was the true father of the nation! And our dear friend Mr Trump had already called Mr Modi the “father of the country”.

     

    So, like any successful and enduring brand, everybody wants to appropriate it for purely personal benefit and mileage. While one political party, thinking of Gandhi as their personal property, takes his cap, the other, not wanting to be out done, takes his spectacles. While another organisation believes that by dragging the brand down is the only way to challenge it! No one, interestingly, is really interested in his beliefs on nationhood, social inclusion and governance. For those are not very convenient values to imbibe and live by. They are uncomfortable for a few and a tough act to follow for the others. Picking up symbols or pieces of the man, as per individual convenience, needs only marketing spends and a 24×7 social media team.

     

    In fact, each precious principle of life and governance that the man preached and practised has been systematically and cruelly consigned to paragraphs in history books and state-dinner speeches. The “half-naked fakir” is now a caricature of half-truths… conjured up for political agendas that are actually chalk and cheese. While one uses him for building toilets, the other uses him for appeasement. Both with equal levels of disrespect and disregard for the values the man stood for. Churchill would be mighty pleased!

     

    Gandhi as a brand and a concept belongs to the nation. In fact, to the world. So, on the occasion of his 150th birth anniversary, why can all political parties not forget their ideological differences and come together to commemorate the man and his operating principles? Why can Gandhi not belong to the entire nation for once, instead of being torn apart into pieces by various vested interests? Why does Gandhi have to be the preserve of only a few and not the resolve of millions? Are we so mentally stunted as a nation that we cannot have some common iconic brands that can rise above ideological and political differences and represent us as a nation? Is this the millstone around an iconic brand? Is this the price a brand has to pay for being true to itself for generations? I wonder if Simon Bolivar is carved up the same way as we conveniently carve up Gandhi into pieces. Or is Mandela? Or is Lincoln?

     

    While travelling in the metro one day I asked a young person wearing a Che t-shirt if he knew who the man was. “He is a rock star” came the reply. Hope I die before the day kids wear Gandhi t-shirts because “the old man looks cool”!

     

  • Avik Chattopadhyay: By BMKJ, it’s ISRO!

    By Avik Chattopadhyay

     

    For the last one week the nation has been obsessed with the moon, and for the right reasons. After all, a bunch of unsung people who have dedicated their lives to true scientific research were about to perform a feat that brings adulation and accolades for the nation from all corners of the world. There would be no divided opinion, no detractors and no sceptics for this. This was pure ingenuity combined with dedication and determination, ably supported by a frugal budget, out to once again prove that the “Indian” can and is above caste, politics, isms and polarisation.

     

    ISRO is a unique brand, in a brand called India.

    It is unique in its very history and legacy…right from being set up by a man who understood what scientific temper would mean for future generations, supported by a Prime Minister much maligned and ridiculed now, to inducting people purely on merit and passion, to constantly punching above its weight in the missions it takes up.

     

    ISRO is what the public sector undertaking was envisaged as by the ridiculed PM when he called the PSU the ‘temple of modern India’. It is all that a newly independent country’s aspiration was… building world-class institutions, filling them with the best talent from within and the world and then giving them the freedom to go ahead and achieve…for collective benefit and progress. That is the model of true nation building.

     

    There are no ‘reservations’ in ISRO. There are no quotas. Politicians do not recommend appointments. There are no hidden agendas to cater to. At the same time, it is very un-private enterprise like too. It works on shoe-string budgets for “launches”. It typically shuns the limelight. It believes in nurturing its employees for life, and it has 16,000+ of them. And it does not make investor pitches or shareholder presentations.

     

    In this context Chandrayaan 2 has been a curious exercise, for me as an observer. Never before has there been so much hype generated for any Indian space mission.

     

    This looked like an event manager’s delight with an omni-channel overdose of “space science”. The social media was alive and clicking with all types of messages and memes. Television programmes were created with otherwise boundary-line jesters at cricket matches being flung at us. There was even one ex-NASA astronaut who was roped in for one such circus. Poems were written. T-shirts were made. News channels found a reason enough to fill in 24 hours of content, day after day.

     

    And then the marketing wunderkids from the government flew in onto this entire jamboree being conjured. Their MBA schools had taught them about focused communication. And that had to be the moment Pragyaan would imprint the Indian national symbol and ISRO’s logo on the lunar south pole! So, the entire Chandrayaan 2 mission came out to be that single defining moment when we Indians would leave our imprint on the moon. Just like we do on historical monuments! “Ravi loves Archana” kind of stuff, literally. The entire focus was on Vikram and Pragyaan. “Fifteen minutes of terror” as the national lapped up. This was “national pride” re-defined. Thankfully the Pakistanis have had nothing to do with space or we would have had another occasion to bash them up digitally.

     

    Someone, just someone, had to step back and tell these spinmeisters to back off and give the entire mission the proper perspective it deserves. The Prime Minister sitting with the scientists there and texting away to the nation is not camaraderie. That comes from increasing the mission budgets and allowing the team to truly flex its muscles without constraints. Frugality is not a virtue expected from a space mission. It very much is from government spending on MPs’ salaries. And there is no need to have every moment of the Prime Minister’s sojourn recorded for the “wow” moments to be beamed up to the world. Some events need their correct dose of gravity and sterile distance. They need to be accorded that level of respect. Not everything is to be instagrammed or tweeted upon. Not every event is a photo opportunity until the mission is complete. Wish the same level of collective national excitement could be built on the 1st day of the harvesting season.

     

    A milestone space mission is not a ‘Mata ki chowki’.

    And for the Prime Minister to conclude his pep-talk with “Bharat mata ki jai”…completely off the mark and inappropriate.

     

    Obviously, the scientists at Bengaluru know their jobs and have already dusted off this little trespass!

     

    Avik Chattopadhyay is a senior marketer and strategy consultant. This column appears on MxMIndia every Thursday. His views here are personal

     

  • Are ‘Trust in News’ & ‘Happiness’ interconnected?

    Are ‘Trust in News’ & ‘Happiness’ interconnected?

    Avik ChattopadhyayTwo very interesting global reports have been published over the last one week. The first is the Reuters Institute Digital News Report 2023 and the second is the 2023 edition of the World Happiness Report. As a marketer and ‘brand-o-phile’, I see a subliminal connect between the two.

     

    The Reuters Institute Digital News Report is an outcome of more than 90,000 responses across 46 countries on how much one trusts news, through conventional as well as digital media. While the overall global trust score has dropped a few percentage points, the report states that “it is not surprising that news consumers are increasingly feeling overwhelmed and confused, and many are turning away temporarily or permanently. Selective news avoidance and news fatigue have been exacerbated by the challenging times we live in.”

     

     

    India is somewhere middling with 38% of news consumers trusting what they read and see. It has dropped 3 % points since the 2022 report. Now with the election season looming upon us, one can expect a sudden drop in the score with every political party resorting to downright unethical and fake communication without batting an eyelid on the impact on an already tense social fabric.

    The special note on India in the report is quite telling.

     

     

    Credibility is a huge factor. With the latest Press Freedom Index ranking of 161 out of 180, however much one may want to downplay the Reporters Without Borders study as being driven by agenda and deliberately disparaging towards the world’s biggest democracy, one cannot cross one’s heart and denounce it.

     

    The note states that “our Digital News Report survey finds steep falls in both the consumption and sharing of news. There was a sharp decrease in access to online news (12 percentage points lower than last year), particularly through social media (-11pp), the main sources of news for a predominantly younger audience. Television, popular among a large section of the population, also saw a 10pp decline as a news source with our younger and more urban-based sample.”

     

    While the government has brought checks and measures for media platforms, especially digital, on the authenticity of the news and its possible impact on factors like social harmony and national security, there are none for the social media teams of all political parties who deliberately churn out one-sided or fake posts, with the clear objective of misleading the populace and even instigating it into unrest. When the digital platforms dig up and expose these untruths, there is no legal recourse to punishing these people. All the Johnnies are consuming too much sugar without remorse.

     

    As the judiciary at the highest level seems to be the only panacea for most ills in the country, some sane citizens should file a PIL against such lie-spinners and let the court pull them to task.

     

    The second report is the much debated and hated World Happiness Index by Gallup wherein certain sections of our thought leaders and citizenry cannot understand how can people in Pakistan, Bangladesh and Sri Lanka be happier than us, especially when we are going through our “Amritkaal” towards becoming the undisputed “Vishwaguru”. They need to understand that once again, this global report is not being undertaken with the sole purpose of showing India in bad light, but to help us introspect.

     

    If we study our score across the seven parameters in the second chart below, we will observe that we score badly on factors like life expectancy, corruption and generosity. These factors may not be as easily measurable like per capita income and are largely perceptual, but strong enough to take our score down. Also, the dystopia score is significant enough implying an undercurrent of social stress, possibly amongst certain communities.

     

     

    How are these two reports interdependent? Happiness is an active ingredient for trust. The lack of the first leads to increased scepticism and therefore the tendency to discount what you consume as news. You may put up a brave face in one report but the mask comes off in the other one.

     

    You posture to amplify the news that you opt to believe in as it shows you in better light. That is a fundamental defence mechanism, borne out of deep down insecurity and an inferiority complex. It is not that you openly consume and debate all sorts of news and digital content to logically establish that you are in the right. Similarly, you pose as happy, taking selfies next to objects, visiting places or doing things that take you away from your uncomfortable harsh reality. When it comes to responding to a survey, your disappointments with aspects of life around you get exposed. It is not the proverbial bed of roses.

     

    No external intervention can work in this case. Only a slow and gradual improvement in collective consciousness can shake the citizenry out of this sucrose-induced slumber.

     

    As a common citizen, you too are consuming enough sugar without even admitting to yourself. That is far worse than the media magnate spinning fake stories to drive you into a frenzy.

     

    The festival of democracy is less than a month away. Look before you leap.

    Jai Hind!

     

    Avik Chattopadhyay is a Gurugram-based brand and business strategist and commentator. He is currently also working along with XLRI to set up the Indian School for Design of Automobiles. He writes on MxMIndia every other Thursday. His views here are personal.

  • Election time, Mr Kahneman!

    Election time, Mr Kahneman!

    Avik ChattopadhyayOn March 27, the world lost one of its sharpest minds ever, in the fields of human psychology and behavioural economics. Daniel Kahneman was the undisputed master of the study of decision-making, judgment, heuristics, biases and human rationality. Getting the Nobel Prize for Economics in 2002 for his work, Kahneman finally put down all his thoughts and theories into one awesome compilation that he called ‘Thinking, Fast and Slow’ in 2011.

     

    As brand managers and marketers, all of us, inadvertently, have used one or more of his ‘behavioural patterns’ in our work. I unabashedly dipped my hands into DK’s work and do admit to not crediting him for the same in innumerable PPTs. I hope there are a few more like me as, going by one of his patterns, I too am a victim of the ‘confirmation bias’.

     

    Given that the world’s largest reality show is going to commence from April 19, the ‘dance of democracy’, through the seven chapters of its recital, would be a delectable ground for testing his key human behaviour patterns. On his behalf, here is my attempt at the same.

    Let us take each of the 10 key patterns DK espouses and contextualise it to the Indian parliamentary elections.

     

    Our brain uses two systems: System 1 and System 2

    System 1 is fast, intuitive and automatic. It is prone to biases and errors such as overconfidence.

    System 2 is slow, analytical, and deliberate. It is necessary for complex tasks requiring focused attention.

     

    System 1 is what most political parties resort to in their communication for the electorate. They are ably joined in by many media vehicles who leave no stone unturned to amplify these pieces of communication, building a smokescreen of rationality and people-speak.

     

    System 2 is what the ‘woke’ community indulges in, focusing on the actual issues at hand that need to be addressed in the communication campaigns rather than hubris.

     

    System 1 brain says that the lord shall redeem the faithful soon. System 2 brain reminds you that you are still unemployed.

     

    Irrationality

    Humans are not rational. We all make a lot of irrational mistakes.

     

    We will vote for personalities and not issues. We will vote for promises, most of which never get fulfilled, and not for present performance. We laud those who posture and not those who have the capability to actually perform. Right from middle school we are taught to ‘look before we leap’. From childhood, we are taught that ‘man is a rational animal’. Yet, as a voter, I think I understand what the nation needs better than the others and I am smarter than those around me.

     

    Prospect theory

    A personal favourite, the prospect theory suggests that people feel losses twice as hard as gains.

     

    DK cites an example that many people don’t want to play a ‘Heads or Tails’ game where they can win $100 but risk losing $50. He goes on to suggest that one should take this bet every single day!

     

    So, it is shrewd and politically diabolical to spin the web of being ‘wronged’ for centuries together, magnifying the narrative of the deprivation and current ills as a result of the same. Such a story told in a compelling manner can sway the emotions and minds of the most rational of people. History holds up many such instances. As DK himself says, ‘A reliable way to make people believe in falsehoods is frequent repetition, because familiarity is not easily distinguished from truth. Authoritarian institutions and marketers have always known this fact.’

     

    Halo Effect

    The halo effect is a cognitive bias where your overall impression of a person influences your perception of their individual traits or qualities. If you like someone, you’ll overestimate their capabilities and vice versa.

     

    Don’t we all know this. Culturally, we love creating demigods of mere mortals. We address them as ‘fathers’, ‘mothers’, ‘saviours’ and even ‘sewaks’. The opposite is also true. We incessantly denigrate and abuse someone we do not support. We address them as ‘libtards’, ‘presstitutes’ and ‘pappus’. Little do we realise that verbal abuse is also a cognizable offence, yet we laud our political heroes when they frequently resort to the same, from interviews to rallies.

     

    Availability heuristic

    The availability heuristic is a cognitive bias where you judge the likelihood of an event based on how easily it comes to mind. Our behaviour during the pandemic is an example fresh in our memory.

     

    DK says, ‘The illusion that we understand the past fosters overconfidence in our ability to predict the future.’

     

    Sunk cost fallacy

    The sunk cost fallacy appears when you keep investing in something even if it’s not worth it, simply because you’ve already invested resources in it.

     

    To put things in context, imagine the pain we had to endure finish a ‘Pathaan’ or ‘KGF’ just because you bought the ticket.

     

    Similarly, in the election context, it’s about putting your weight behind a person or a premise not because you do not realise the fallacy of either but because you have been branded within your community as belonging to a certain ‘camp’. The emotional cost of moving out of line is just too high.

     

    Confirmation bias

    This is the classic one in most consumer research reports. People tend to seek out information that confirms their existing beliefs and ignore information that contradicts it.

     

    DK says, “This is the essence of intuitive heuristics: when faced with a difficult question, we often answer an easier one instead, usually without noticing the substitution”.

     

    As a voter, always talk with people who have opposing views. It will be very insightful. We are currently in a state-of-collective-confirmation-bias where we go to any length to justify convenient lies, looking away from the inconvenient truths. And this applies to every political affiliation, right from an authoritarian streak to dynastic trends, anachronistic discourses to opportunistic divisiveness.

     

    Hindsight bias

    The tendency, after an event has occurred, to believe that one would have predicted or expected the outcome.

     

    This is reserved for the June 4.

     

    Framing effect

    When the way information is presented influences your decisions and perceptions, we call it a framing effect.

     

    We have always been fascinated with hyperbolic claims like ‘biggest’, ‘tallest’, ‘fastest’, ‘largest’ and ‘longest’. In fact, we have an entire book of records that chronicles such trivia. We prefer to see videos shouting ‘Politician A destroys Politician B’ than saying ‘Politicians A and B debate subject XYZ’. Even the nay-sayers resort to such methods of presenting claiming ‘the death of democracy’. This is like dhaba cooking… all masalas are added to anything that is cooked, just to make it spicier. Election campaigning does not move away from this recipe.

     

    Anchoring effect

    This is the last of the human behaviour patterns DK talks about. The anchoring effect is a bias where you rely too heavily on the first piece of information you receive when making a decision.

     

    This is where media and the IT cells play such a crucial role in determining how much of fake news is both created and perpetuated before it gets called out by one of the anti-fake-news activists. The damage is already done as the first piece of communication has already been amplified through social media. That damage can never be undone. And that is what every political party, sadly, banks upon…the deliberately created and circulated fake news, as our regulatory checks and balances are too slow and ineffective.

     

    I wish DK had visited India once in election time. He would have loved the empirical affirmations of the patterns he had painstakingly worked out. Having close to a billion people play out your biases and effects would be an experience of a lifetime.

     

    As he says in his book, ‘The premise of this book is that it is easier to recognise other people’s mistakes than our own.’

     

    Do not forget to revisit the ‘Hindsight Bias’ on June 4.

    Jai Hind!

     

    Avik Chattopadhyay is a Gurugram-based brand and business strategist and commentator. He is currently also working along with XLRI to set up the Indian School for Design of Automobiles. He writes on MxMIndia every other Thursday. His views here are personal.

  • The ‘Third Man’ of May

    The ‘Third Man’ of May

    Avik ChattopadhyayIn his book ‘South’, adventurer Ernest Shackleton describes a phenomenon called ‘The Third Man Syndrome’ that he experienced for the first time in his Antarctic expedition of 1914-17. He was convinced that a dead companion of his team accompanied them through the last arduous leg of being in snow for two years. he wrote, “During that long and torturous march of thirty-six hours over the nameless mountains and glaciers… it often seemed to me that there were four of us, not three.” In fact, TS Eliot’s ‘The Waste Land’ refers to ‘the third man’ from lines 359 through 365, inspired by Shackleton’s experience.

     

    Psychoanalysts say that the “third man factor” or “third man syndrome” is a phenomenon where, in cases of conditions of extreme resistance, destruction, isolation and even death, the brain sends ‘switches’ or signals to allude to the presence of another figure next to the victim, as a symbol of comfort and reassurance.

     

    The people of Gaza are going through their “third man syndrome” right now. There are young people, of all faiths, backgrounds, ethnicities and streams of education, thousands of miles away, in some of the most reputed of educational institutions, in the thousands, standing next to the dead, desolate and destroyed in a tiny strip of land merely of 365 square kms.

     

    Close to 1200 students from LA to NY have been arrested so far. And there are close to 10 times that number that continue to sit out in demonstrations, pitching tents, holding placards and delivering speeches, from UCLA to Northwestern to Berkeley to Columbia, where it all started.

     

    The movement has spread outside of the US, to Canada, France and Germany. The students have three simple demands – [1] complete ceasefire in Gaza as more than 35,000 have already been killed, [2] their governments should stop funding the war and supplying arms and, [3] their key corporations, like Google, should stop doing business with the government of Israel.

     

    While the protests and demonstrations have had their share of friction and violence with the “other camps”, they have largely been peaceful and purposeful. Decades after the “anti-Vietnam war” protests has the US seen a significant portion of the student community and the young American stand up united for a cause. They have been the ideal “third man” for the Gazan, while a large part of the world has chosen to look away.

     

    Tagore had written in a song, “When life is hard and parched up, come as a shower of mercy.” These students have done exactly that. Their teachers, who stand with them, have done exactly that. Both communities have risked their careers and jobs. There are videos of celebrated academics being literally manhandled and handcuffed by the police. Both are doing their jobs. The teacher is supposed to help widen horizons and encourage questioning through their teaching and action. The policeman is supposed to put an end to ‘disorder’ and ‘disruption’.

     

    In India, except for the ‘usual suspects’ like JNU who have declared support for the protests, we have chosen to remain quiet. We need not bother, as it does not affect us. It is about people being killed in a far off land that is any way not important to us, either for education or jobs or investments. In fact, even if it were about a neighbouring state within India, one need not be bothered at all, as long as it does not affect me today. About tomorrow or the day after, who really cares as I am not too secure about my today.

     

    Even though I ‘pooh pooh’ the demonstrators on social media as “wokes”, “libtards” and “le-lis”, and pass random judgments on how the universities can allow such anarchy, as soon as I am in class 12, I shall start applying to the same universities. If I am a parent, I shall ask my child to do whatever it takes to get admission into one of them. If I wish to do a masters or doctorate, I would give an arm and a leg to be there, for the calling card is so damn important. My clean, non-questioning, anti-anarchist upbringing and values do not come in the way at all.

     

    As Nietzsche had so rightly said, “There are no eternal truths, as there are no absolute facts.”

     

    We need to understand that these educational brands are where they are because of such instances of student activism and standing up for causes, against QAnon one time to Russia on another and Israel now. These brands are not what they are in spite of these key milestones in their timelines. They take pride in taking a stand, openly expressing opinion, constructively criticising and encouraging the spirit of inquiry. These brands do not step back from putting their hard-earned reputation at stake if the cause is justified.

     

    It is a lesson for our educational institutions who actually encourage students to “stay calm and carry on”. The likes of a JNU today or a Calcutta Presidency College yesterday are exceptions. Like most of us, our educational institutions are also equally servile and opportunistic. That is exactly why not a single institution rubs shoulders with the ones we are currently castigating.

     

    Remember, celebrating May 1 as Labour Day also started in the US way back in 1886. The poster boy of ‘capitalism; is also the pioneer of workers’ rights and trade unionism. So, having students demonstrate for a cause like Gaza is natural and expected. In India, Labour Day is not celebrated as a national holiday, so how can we expect students to leave the classrooms, hold placards and march to the city centre for some faceless people thousands of miles away?!

     

    I celebrated May 1 comforted by the fact that “the third man” is standing beside the homeless, maimed, scarred and orphaned in a land where I might never go but I shall forever belong.

     

    As the Canadian band Rush sang in “Nobody’s Hero”…

     

    I didn’t know the girl, but I knew her family

    All their lives were shattered in a nightmare of brutality

    They try to carry on, try to bear the agony

    Try to hold some faith in the goodness of humanity

     

    As the years went by, we drifted apart

    When I heard that she was gone

    I felt a shadow cross my heart

     

    But she’s nobody’s hero

    Is the voice of reason against the howling mob

    Hero… is the pride of purpose

    In the unrewarding job

    Hero… not the champion player

    Who plays the perfect game

    Hero… not the glamour boy

    Who loves to sell his name

    Everybody’s buying

    Nobody’s hero

  • Avik Chattopadhyay: Plasticky brands must go!

    Avik ChattopadhyayWe had yet another “Earth Day” on April 22 this year. Every year it falls on April 22, so no surprises there. Every year there is a theme. This year the theme is ‘Planet vs Plastics’ with the objective to build awareness and action in reducing plastic production by 60 percent by 2040.

     

    Which is why phasing out of single use plastics by 2030 is one key policy measure proposed under the Earthday.org ‘60×40 framework’. India had gallantly joined in on this wagon a few years back and took to banning plastic straws and shopping bags under a certain micron thickness. There was a lot of fanfare around this in 2022. Now India has decided to take it easy and made it clear we will not be able to meet those targets. Quite obviously, the industry, led by large organisations from all sectors, would have given the Ministry of Environment a hard stare.

     

     

    This chart from Statista based on OECD projections is telling. Packaging will continue to be the biggest cause of plastic pollution, seeing a 67 percent increase in global plastics use by 2040 and a whopping one billion tonnes of plastics being used by 2052.

     

    While the increased use of plastics in building and construction, transportation and electronics will not be of single-use but for substitution of metals and light-weighting [like in electric vehicles], the increased use in packaging and textiles are criminal.

     

    And this is where the blatant hypocrisy of some of the world’s biggest brands in talking sustainability while continuing to use plastic in their packaging and all communication applications comes out in the open.

     

    Just because our rules on the use of plastic are comparatively lenient compared to developed and more socially conscious economies, many brands otherwise espousing the cause of preserving the earth and following the ESG norms, seem to forget their tall claims of greater purpose and refuse to reduce use of plastic.

     

    All beverage brands offer small servings in plastic bottles. They cannot kid themselves in saying those bottles can be used over and over again. The quality of plastic is such that long-term exposure to the Indian heat anyway is said to make them cancerous.

     

    Almost every consumer personal care product comes in plastic bottles, wrapped in plastic. While the bottles might last longer than the beverage ones, the wrappers are a sheer waste.

     

    All automobiles, at time of sale, have their seats wrapped in metres and metres of plastic. The excuse is that Indians do not wish to get their seats dirty hence keep the plastic covers on for a long time.

     

    Almost all tyres, especially the passenger car ones, come wrapped in plastic, carrying large plastic labels. The excuse given once again is that the consumer wants a clean tyre and the tyre retail environment is typically not very clean.

     

    We boast of being a 700 million smartphone market, now have many plastic sleeves are chucked as soon as we unbox the phone?

     

    Almost every consumer durable comes wrapped in sheaths of plastic, ably supported by generous helpings of thermocol or polystyrene. Very few have a policy of encouraging customers to return the plastic packaging, be it a Mother Dairy milk pouch or a Samsung television ‘protective’ cover.

     

    Fast fashion is another culprit growing like a hydra. An Earth Day report says that people globally buy 60 percent more clothes than 15 years ago but keep them for only half as long as before. More than 85 percent of the disposed garments end up in landfills or incinerators while only 1 percent is recycled. “Thrifting” as a fashion concept applies only to high-end labels and is a fad of the rich.

     

    One can find rampant use of single-use plastic in almost every consumer product sold in this country, where waste management is an almost non-existent concept and almost all the plastic goes into landfills. Delhi has created three artificial hillocks of plastic waste in Bhalswa, Ghazipur and Okhla giving competition to the country’s oldest one in Deonar in Mumbai. The regular fires that erupt in such places put lives of thousands at risk while gradually reducing that of millions through the poisonous smoke.

     

    Adding to products either housed in plastic or wrapped in it, is the irresponsible use of plastic flex films for advertising, signage and branding. Just see the millions of billboards sheathed in flex. Just see all the branding at any conference in flex. Just see almost all the retail signage in flex. Just see every cricket stadium holding IPL matches swathed with millions of metres of flex. This is more than being callous. This is being totally insulting of the need to reduce use of plastic and petrochemical products. No use of cotton, jute or hemp here. On the one hand we preach switching to electric vehicles to save fossil fuel while on the other we are absolutely comfortable with ordering flex banners by the thousands for our company promotion.

     

    Regulations will take time to be in place in our country due to vested interests. We need social activism to call out such hypocrisy. There needs to be an independent rating done of brands across different categories on their use of sustainable packaging and advertising material. Customers need to demand that brand walk the talk on reducing use of plastic as a corporate performance indicator than mere social responsibility lip-service.

     

    If we, as consumers do not act now, we will be damaging the eco-system of our future generations. As individuals we work for or with some brand on another and each of us should bear the responsibility of working towards lesser plastic, whatever be our function. For the brand marketers, it is time to rise above narrow corporate walls and really work for the greater good of community. You can force your operations into becoming more responsible in the way you pack, ship, display and deliver your products.

     

    As Pete Seeger once said, “If it can’t be reduced, reused, repaired, rebuilt, refurbished, refinished, resold, recycled or composted, then it should be restricted, redesigned, or removed from production.”

     

    Avik Chattopadhyay is a Gurugram-based business strategist and commentator. He is currently also working along with XLRI to set up the Indian School for Design of Automobiles. He writes on MxMIndia every other Thursday. His views here are personal.

  • Avik Chattopadhyay: Narratives, Nuanced & Nasty!

    Avik ChattopadhyayBy the time you read this, the world’s biggest democracy would have played out its biggest festival. The outcome will most likely be in line with the foregone conclusion, with the magnitude of the victory being a subject of primetime debate.

     

    With the internet and social media being our biggest mediums of consumption, the sheer excitement of going to a rally to hear a politician speak is something that most of middle-class India and Gen X have no idea of. Ask us quasi-senior citizens. I vividly remember each of the three times I went to a rally. the first was in Allahabad in 1977 to hear Hemwati Nandan Bahuguna arouse, the second in New Delhi in 1980 to hear Atal Bihari Vajpayee mesmerize and the last in 1990 in Jamshedpur to hear Jyoti Basu enliven.

    Bahuguna, Vajpayee and Basu – from the internet

    On the first two occasions, my father had taken me to hear people who were “experts in Hindi oratory”, to improve my own Hindi [something he needed more than I] and experience a level of narrative that does a young nation proud. Mind you, we were just 30 years young in 1977. I do not remember specific words or idioms or phrases either Bahuguna or Vajpayee used but I was sure caught in the electric atmosphere. I remember the huge silent crowd listening to what they had to say and only clap on occasions.

     

    In fact, on the third occasion, I happened to hear Jyoti babu by sheer chance. It was election time and there were rallies everywhere, including one close to where I studied. I asked a local as to whom had he come to listen to. “Bangaal se Jyoti Basu aaya hai. Bahot achcha bolta hai.” [Jyoti Basu from Bengal is here. He speaks very well.] Now, Jyoti babu spoke no Hindi, but the crowd had gathered to hear a leader speak as he spoke “very well”. That possibly is what defined political oratory till recently.

     

    I remember that on all three occasions, they spoke of the future, a better future with them in power, without any unparliamentary mentions of the opposition, forget about being abusive or vitriolic about specific people. Even the thought of target specific segments of society was unthinkable. The only specific mentions were of the poor, the farmers and the industrial workers. The crowds went back with more positive thoughts than depressive ones. They went back with more answers than questions. They understood that the nation’s key enemies happened to be the same as theirs – poverty, misgovernance, unemployment, inflation, lack of health and education facilities. The key divisions in society were between poor and rich, have-nots and haves, jobless and employed, malnourished and healthy, uneducated and empowered.

     

    My history teacher in high school told us that the political campaigns and speeches were an expression of the “state of the nation”. Politicians spoke in a language and tone of voice that the electorate would identify with and further amplify within families and friends. They raised issues and created platforms that resonated with the common man and woman on the street and in the village. The ugly speeches were aberrations. The overall intent was constructive, to create one’s own vote base on positive issues and promises, however unmet for decades. It was all about hope, ensuring that the fundamental ethos of “India” is preserved and promoted.

     

    Marketers could actually take leaves out of the political manifestos and speeches to learn how to craft strategies of market acceptance and leadership by creating the right narrative.

     

    Things changed with Y2K hitting us. The quality of the narrative took a downward direction. Both in content and intent. Years of unmet promises and perpetuation of poverty and deprivation led to the political campaigns and speeches becoming uncouth and ugly by the day, across political parties and ‘isms’.

     

    Initially the decline happened in the lower rungs of the leadership, at the panchayat, state assembly and regional levels. Gradually within a decade it escalated to the national level politicians and the leadership, whether in government or opposition. Decades of a faulty education system and scarcity of employment created a new section of the electorate that was shed of all decency and optimism. This voter base does neither understand not appreciate the nuances in oratory or the veiled sarcasm in pricking the opposition. This voter base is brazen, frustrated, depressed and prone to violence without a care for the outcome. Do not confuse them with the Naxals of the 1960s who were brilliant students from the best colleges of India shedding blood for a cause, however unjustified or utopian. The foundation of education, knowledge, spirit of enquiry and dialectics is totally missing here.

     

    The narrative is now nasty, naked and necrotic.

     

    The way the political leaders, across parties, speak and comment on social media makes one cringe. I just wish some social anthropologist undertakes a detailed study about the state of the nation in the context of the quality of the narratives that are woven and amplified.

     

    The current election possibly creates a benchmark of sorts, in terms of how divisive, derisive and derogatory political speeches and social commentaries can be. One cannot talk of a single political party that has chosen not to fall into this trap and continue to uphold the true spirit of the democratic process. One cannot point out to a single politician who has not used derogatory remarks, abused sections of society, driven fear into communities and indulged more in making the opponent look like scum rather than talking only about one’s own ‘report card’. This is not the traditional battle of the poets where one competed on the quality of composition and repartee, eventually to hug each other whatever be the outcome. This is like the pathetic cock fights with each having deadly blades tied to their feet, out to simply kill each other with the mob enjoying the blood sport.

     

    This year also happens to be the 100th birth anniversary of Abu Abraham, one of our finest ever political satirists and cartoonists. And the 60th death anniversary of Jawaharlal Nehru. While a certain sane part of India celebrated the former with an exhibition of 300 of his best in Kochi, the larger insane India possibly gave a fitting tribute to the man who had once expected us to rise to life and freedom as the world slept. As a certain Robert Allen Zimmerman sang, “Its not dark yet, but it’s getting there…”

  • Marketing Lessons from the Polls

    Marketing Lessons from the Polls

    Avik ChattopadhyayThe dust has settled down. The celebrations and cribs are over. The oaths have been administered. And the machinery is getting into action once again.

     

    More or less, the country at large is pretty pleased with how things have emerged. Democracy clearly demonstrated who calls the shots. For some, it has been a fresh lease of life while for others it has been a wakeup siren. All in all, the utopian idea chosen by us close to 80 years ago seems to have been the right decision. Conceptually, India could never have been a monarchy of one or an amalgam of principalities like the 16 Mahajanapadas. With all our imperfections and paradoxes, democracy seems best placed as the individual impoverished and ignored voter does have the power to shake up comfort zones.

     

    For a marketer, in any industry and from any part of the country, a gargantuan event like the parliamentary elections, in its implementation and outcome, has important lessons to learn and remember in one’s own professional life.

     

    None of them are new revelations. All are one more round of reinforcing and reiterating deep ground truths that we sometimes tend to forget.

     

    1. Never underestimate your target segment. S/he she is far more intelligent and mature than what marketers typically would like them to be. S/he can spring surprises at the most unexpected of situations to drive home a point.

     

    1. What was very good for yesterday is not good enough for tomorrow. You need to consciously stop charting strategies for the future based on what you did in the past. You are where you are today based on what you did day before yesterday. The day after tomorrow depends on what you do today.

     

    1. Numerical targets are meant for internal communication. They are never to be used to communicate to your external stakeholders. Slip a little and they will hold you to them or even have a good laugh at your expense. And competition will definitely find ways of using them against you.

     

    1. Local leaders are needed for local issues. Your regional leaders are to be brought to the forefront to connect better with the local populace or potential customers. They speak the language the locals understand and know what specific buttons to press. The national level CEO or MD has to be selectively used and not overexposed.

     

    1. Nobody is an untouchable. In the market, you have no permanent enemies when it comes to channels of trade, regional collaborators and technology partners. While long-term relationships are always helpful, sudden reality checks may require you to reach out to facilitators tomorrow whom you has severed ties with yesterday.

     

    1. Never ever abuse competition. That is a sure sign of anxiety before both network partners as well as the potential customers. a minimum level of professional decorum requires you not to concoct lies about competition or be derogatory towards specific competitors.

     

    1. Mere edifices do not convert prospects. The target needs personalised experiences and promises. S/he is not enamoured by large showrooms or display zones just by themselves. S/he expects to be catered to one-on-one.

     

    1. Appeal to both left and right brains. Always try to maintain a healthy balance in your narratives and ownership experiences. While raising emotional issues, support them with ground level demonstrations of your intent and abilities. Those actually help create unique emotional bonds.

     

    1. Focus on yourself. Do not obsess with competition. Make sure your target knows all the right things about you, your offerings, your promise and your capabilities. Wasting time over discussing competition actually shifts the narrative towards them and the target spends more time researching your competition than you.

     

    1. Never sell fear. Whether you are selling a water tank or a luxury automobile, do not make the mistake of stoking the target’s inner fears and apprehensions as your route to success. Fear leads to unexpected reactions of the reptilian brain and rapid negative word of mouth which will be much beyond your control.

     

    Market well. Sell wise.

    Jai Hind. 

     

    Avik Chattopadhyay is a Gurugram-based business strategist and commentator. He is currently also working along with XLRI to set up the Indian School for Design of Automobiles. He writes on MxMIndia every other Thursday. His views here are personal.

  • Our obsession with ‘One’

    Our obsession with ‘One’

    Avik ChattopadhyayOne nation. One election.

    The sequence continues with our new-found, or newly-created, obsession with ‘One nation’. The one about elections is the latest. We have had our brushes with law, language, colour, food, attire and so on.

     

    Another has been the renaming of Port Blair to Sri Vijaya Puram. It was done to do away with a colonial name and give it a national one. Therefore, a Sanskrit name. A language that is not indigenous to the Onges, Jarwas and Sentinalese. Basically, another colonial name. But in the name of ‘oneness’.

     

    What is this ‘one’ all about?

     

    One could be universalism.

    It could be about one with the world, the entire ecosystem, the entire human race and a common set of values. It could be about the universalism of man as espoused by Romain Rolland or Aurobindo or Tagore. It is about an open canvas whereon each individual could play her/his own role with a sense of liberty and contribution to the larger cause. It is beyond boundaries of nationhood.

     

    One could be unity.

    As kids, we were fed on the narrative of ‘unity in diversity’. It could be about the mutual appreciation and empathy in our diversity that makes us come together as one people, under one constitution that recognises the strength of the multiple cultures, faiths, thoughts, languages and ways of life. It’s a sense of equi-proximity to one and all.

     

    One could be uniformity.

    It can be about being bound by a common code of justice, regulations, accessibility, evaluation, recognition and reward that operates over and above the unity in diversity. It is about maintaining equi-distance from each bit of diversity, applying a more rational approach to oneness.

     

    One could be unitarianism.

    It could be about only one way of doing things in one nation. One language. One food plate. One attire. One colour code. And finally, one faith. Basically one way of life, determined by the vision of what defines the nation by the absolute powers that reign.

     

    In a recent television debate on the occasion of ‘Hindi Diwas’, on being chided by the anchor that Hindi was needed as a national language to unite the nation, one panelist pointed out that the nation is already united and does not need a unitarian language to do so.

     

    Last week, a senior minister stated that we need ‘our own Silicon Valley’. Pat came an apt response that Bengaluru happens to be a part of India. This is what happens when you get caught in the game of ‘one’ and one-upmanship.

     

    Countries, like corporations, need to consciously decide which ‘one’ they wish to be.

    In fact, countries, like ours, in the current state of flux, need to learn from how multinational, multi-business organisations successfully run as one. What makes a Coca-Cola retain brands like Fanta and Thums Up instead of steamrolling just one unitarian brand all across? What makes a Toyota retain brands like Daihatsu in the same market, in the same product segment? Or make a conglomerate like Raytheon keep brands like Otis, UTC, Chubb, Pratt & Whitney and Carrier when they took over United Technologies.

     

    Oneness does not come out of unitarianism. It comes out of inclusion and assimilation. It is immensely more powerful to absorb and preserve than acquire and subsume. The unique DNA and flavour of every brand as a microcosm adds to the overall uniqueness of the macrocosm. So, consciously celebrating all cultures, languages, attires, food styles, colours and scripts as part of the national ethos will generate more profits for the nation than trying to create clones in the effort to bring about uniformity through unitarianism.

     

    Port Blair should have been given an indigenous name.

    Tamil should be taught in CBSE schools as a language option, just like Hindi and Sanskrit.

    The states should have their elections distinct from that for the national parliament.

    It is not about saving costs, as we have not been the most careful spenders anyway.

    It is about preserving and promoting diversity if one is to be a truly successful country or corporation.

     

    This needless obsession with being ‘one’ by imposition rather than by assimilation reminds me of the last lines of the Queen song ‘One Vision’…

     

    One, one, one, one, one, one, one

     

    One flesh, one bone, one true religion

    One voice, one hope, one real decision

     

    Give me one night, yeah

    Give me one hope, hey

    Just give me, ah

    One man, one man

    One bar, one night

    One day, hey, hey

    Just gimme, gimme, gimme

    Gimme fried chicken!

     

    Jai Hind!

  • பெங்களூரு வானிலை: தற்போதைய நிலை பற்றிய சுருக்கம்

    பெங்களூருவில் வானிலை பொதுவாக மேகமூட்டத்துடன் காணப்படும். அதிகபட்ச வெப்பநிலை 28.02 டிகிரி செல்சியஸாகவும், குறைந்தபட்ச வெப்பநிலை 19.5 டிகிரி செல்சியஸாகவும் இருக்கும். காற்றின் தரம் மிதமான அளவில் உள்ளது. இன்றைய தேதி 2024-05-08 07:30:58 IST ஆகும். நாளைய வானிலை முன்னறிவிப்பின்படி, லேசான தூறல் இருக்கும் என எதிர்பார்க்கப்படுகிறது.

    AQI : The current AQI in Bengaluru is Moderate.

    • Sunrise : 2024-05-08 07:30:59 IST
    • Sunset : 2024-05-08 18:50:18 IST
    • Daily Forecast

      Date Max Temp (°C) Min Temp (°C) Weather Condition
      2025-07-09 28.02 20.79 MostlyCloudy
      2025-07-10 28.23 19.82 Drizzle
      2025-07-11 28.02 19.5 Rain
      2025-07-12 27.66 19.77 Drizzle
      2025-07-13 26.8 19.75 Drizzle

      FAQs:

      1. பெங்களூருவில் குளிர் காலம் எப்போது தொடங்கும்?
        பெங்களூருவில் குளிர் பொதுவாக நவம்பர் மாதம் தொடங்கி பிப்ரவரி வரை நீடிக்கும்.
      2. பெங்களூருவில் கோடை காலம் எப்போது தொடங்கும்?
        பெங்களூருவில் கோடை காலம் மார்ச் மாதம் தொடங்கி மே மாதம் வரை நீடிக்கும்.
      3. பெங்களூருவில் மழைக்காலம் எப்போது?
        பெங்களூருவில் ஜூன் முதல் அக்டோபர் வரை மழைக்காலம் இருக்கும். தென்மேற்கு பருவமழை மற்றும் வடகிழக்கு பருவமழை ஆகிய இரண்டாலும் மழை பெய்யும்.
      4. பெங்களூருவில் சராசரி வெப்பநிலை எவ்வளவு?
        பெங்களூருவில் சராசரி வெப்பநிலை 24-28 டிகிரி செல்சியஸ் வரை இருக்கும். குளிர்காலத்தில் வெப்பநிலை 15 டிகிரி செல்சியஸ் வரை குறையும்.
      5. பெங்களூருவில் காற்றின் தரம் எப்படி இருக்கும்?
        காற்றின் தரம் மாறுபடும். இது பொதுவாக மிதமான நிலையில் இருக்கும். காற்றின் தரக் குறியீடு (AQI) அடிக்கடி கண்காணிக்கப்படுகிறது.
      • IMD: Indian Meteorological Department
      • AQI: Air Quality Index
      • PM2.5: Particulate Matter (2.5 micrometers)

      Other Cities

      City Temperature (°C) Min Temp (°C) Max Temp (°C)
      delhi 28.72 26.00 32.03
      mumbai 28.28 26.00 29.64
      kolkata 26.79 25.46 30.19
      chennai 31.33 27.03 35.65
      bengaluru 23.52 20.44 28.02
      gurugram 29.11 25.93 32.44

      அறிக்கை: இந்த கட்டுரை இந்திய வானிலை ஆய்வு மையம் (IMD) போன்ற நம்பகமான ஆதாரங்களில் இருந்து பெறப்பட்ட தரவின் அடிப்படையில், தற்போதைய வானிலை தகவல்களை வழங்குவதற்காக தானியங்கி கருவிகளை பயன்படுத்தி உருவாக்கப்பட்டுள்ளது. உள்ளடக்கம் தற்போதைய நிலைகளை பிரதிபலிக்க முறையாக புதுப்பிக்கப்படும், எனினும் வானிலை முன்னறிவிப்புகள் எப்போதும் மாறக்கூடியவை. முக்கிய முடிவுகளுக்கான அதிகாரப்பூர்வ IMD புதுப்பிப்புகள் அல்லது பிற நம்பகமான ஆதாரங்களை அணுகுமாறு பரிந்துரைக்கின்றோம். இந்த கட்டுரையில் வழங்கப்பட்ட தகவலின் அடிப்படையில் ஏற்படும் முரண்பாடுகள், தவறுகள் அல்லது நடவடிக்கைகளுக்கு பதிப்பாளர் எந்தப் பொறுப்பையும் ஏற்கவில்லை.